as a prophetess

* * *

antistĕs, ĭtis, m. and f. ( fem. also antistĭta, ae, like hospita from hospes, sospita from sospes, clienta from cliens, Inscr. Orell. 2200; cf. Charis. p. 77 P.; Prisc. p. 650 P.) [antisto = antesto, q. v.; pr. adj., standing before], an overseer, president.

Lit.

In gen. (rare):

vindemiatorum,

Col. 3, 21, 6:

imperii Romani,

Tert. Apol. 1. —In fem., a female overseer:

latrinarum,

Tert. Pall. 4 fin. —Far more freq.,

Esp., an overseer of a temple, a high-priest:

caerimoniarum et sacrorum,

Cic. Dom. 39, 104; id. Div. 2, 54 fin.:

Jovis,

Nep. Lys. 3, 3; Liv. 9, 34; 1, 7:

sacrorum,

Juv. 2, 113.— In the O. T. simply a priest: et sanctificarentur antistites, * Vulg. 2 Par. 29, 34.—In the Christian writers, a bishop, Cod. Just. 1, 3; 1, 18 et saep.—

In fem., a female overseer of a temple, a chief priestess. — Form antistĕs:

adsiduae templi antistites,

Liv. 1, 20; so id. 23, 24; 31, 14:

perita antistes,

Val. Max. 1, 1, n. 1:

templi aeditua et antistes pudicitia,

Tert. Cult. Fem. 1.— Form antistĭta, Plaut. Rud. 3, 2, 10: Veneris antistita, Pollio ap. Charis. p. 77 P.; Att. ap. Non. p. 487, 19:

fani antistitae,

Cic. Verr. 2, 2, 45; cf. Gell. 13, 20, 22: antistita Phoebi, i. e. Cassandra, so called as prophetess, Ov. M. 13, 410:

Cybeles antistita,

Verg. Cir. 166; Corn. Sev. ap. Charis. p. 77 P.—

Trop., a master in any science or art, as in Engl. high-priest:

artis dicendi antistes,

Cic. de Or. 2, 46, 202:

cultor et antistes doctorum virorum,

Ov. Tr. 3, 14, 1:

artium,

Col. 11, 1, 10:

sapientiae,

Plin. 7, 30, 31, § 110:

philosophiae,

Lact. 5, 2:

juris,

Quint. 11, 1, 69:

justitiae,

Gell. 14, 4:

studiorum liberalium,

Dig. 10, 46, 1.

dīvīnus, a, um, adj. [divus], of or belonging to a deity, divine (class. and very freq.).

Prop.:

divinae Matris imago,

Lucr. 2, 609:

numen,

id. 1, 154; 4, 1233; Cic. N. D. 1, 9, 22; id. Mil. 30 fin. al.:

stirps,

Verg. A. 5, 711; Ov. M. 2, 633; cf.

semen,

id. ib. 1, 78;

and, origo,

Liv. 1, 15:

Pergamum divina moenitum manu,

Plaut. Bacch. 4, 9, 2; cf.:

non sine ope divina bellum gerere,

Caes. B. G. 2, 31, 2; and:

quasi divino consilio,

Cic. Fam. 13, 4 fin.:

stellae divinis animatae mentibus,

Cic. Rep. 6, 15:

divina studia colere,

id. ib. 6, 18:

animos hominum esse divinos, i. e.,

of divine origin, id. Lael. 4, 13; cf.: hoc divinum animal (homo, shortly before: quasi mortalem deum), id. [p. 603] Fin. 2, 13, 40:

aliquis instinctus inflatusque,

id. Div. 1, 6 fin.; cf.:

causa divinior,

id. Fin. 5, 11, 33 et saep.:

condimenta,

enjoyed by the gods, divine, Plaut. Ps. 3, 2, 37:

odor (Veneris),

Verg. A. 1, 403; cf.

decoris,

id. ib. 5, 647:

ars Palladis,

id. ib. 2, 15 et saep.:

divinissima dona, i. e.,

most worthy of a deity, Cic. Leg. 2, 18: re divina facta, i. e., religious exercise, divine worship, sacrifice, etc., Plaut. Am. 3, 3, 13;

in this sense res divina is very freq.,

id. Epid. 2, 3, 11; 3, 3, 34 et saep.; Ter. Eun. 3, 3, 7; id. Hec. 1, 2, 109; Cic. N. D. 3, 18, 47; id. Div. 2, 10; Nep. Hann. 2, 4; Plin. 18, 2, 2, § 7; Suet. Tib. 44 et saep.; less freq. in the plur. divinae res, Plaut. Mil. 3, 1, 81; Cic. Verr. 2, 4, 8; id. Div. 2, 10; Liv. 23, 11.—In plur. also in gen. for religious affairs, Caes. B. G. 6, 13, 4; 6, 21, 1; Cic. Div. 1, 4 fin. —Also verba, a form of prayer, Cato R. R. 14, 3:

religiones (opp. fides humana),

Liv. 9, 9; cf. id. 34, 31.—

Freq. connected with humanus as a stronger designation for all things, things of every kind, etc. (cf.: di hominesque under deus, I. B. fin.):

dedunt se, divina humanaque omnia,

Plaut. Am. 1, 1, 102; cf. id. Trin. 2, 4, 78; Liv. 9, 14; Suet. Caes. 84:

res,

Cic. Lael. 6:

jura,

id. Rosc. Am. 23 fin.; Caes. B. C. 1, 6 fin.:

scelera,

Liv. 3, 19; cf. id. 29, 18 fin.:

spes,

id. 10, 40 et saep. But in the explanation of philosophia by scientia divinarum humanarumque rerum, the term divinae res denotes nature, physics, as distinguished from humanae res, i. e. morals, Cic. Tusc. 5, 3, 7; 4, 26, 57; id. Off. 1, 43, 153; 2, 2, 5; id. Fin. 2, 12, 37; Sen. Ep. 88; 90; Quint. 12, 2, 8; 20 al.; cf. Cic. Or. 34; Quint. 10, 1, 35.—So too in jurid. lang., divinae res signifies natural laws, in opp. to humanae res, positive laws, Cic. Sest. 42, 91; Just. Inst. 1, 1; Dig. 1, 1, 10.— dīvīnum, i, n.,

The deity, to theion:

divina si faverint,

God willing, Pall. 1, 1, 2; Juv. 15, 144; Amm. 23, 6; id. 22, 16 fin. —

The divine, that which comes from God, nihil est divino divinius, Sen. Ep. 66, 11.—

That which is under the sanction of a god; hence: quicquam divini credere alicui; or simply: divini alicui credere, to believe one upon oath (ante-class.):

numquam edepol tu mihi divini quicquam creduis, in, etc.,

Plaut. Am. 2, 2, 40:

quid ei divini aut humani aequum est credere?

id. Poen. 2, 1, 20:

nam mihi divini numquam quisquam creduat, ni, etc.,

id. Bacch. 3, 3, 99; id. As. 5, 2, 4.

Transf.

Divinely inspired, prophetic:

aliquid praesagiens atque divinum,

Cic. Div. 1, 38:

animus appropinquante morte multo est divinior, etc.,

id. ib. 1, 30, 63; cf. id. ib. 1, 28 fin.:

cum ille potius divinus fuerit,

Nep. Att. 9, 1:

divinarum sagacem flammarum,

Sil. 3, 344:

divini quicquam,

Plaut. Am. 2, 2, 40; cf. id. Bacch. 3, 4, 5;

also joined to humani,

id. As. 5, 2, 4; id. Poen. 2, 20.— Poet. of poets:

vates,

Hor. A. P. 400; cf.:

divini pectoris carmina,

Lucr. 1, 731.—With gen.:

divina futuri Sententia,

Hor. A. P. 218:

avis imbrium imminentium,

id. C. 3, 27, 10.— Subst.: dīvīnus, i, m., a soothsayer, prophet = vates, Cic. Div. 1, 58; 2, 3; id. Fat. 8; Liv. 1, 36; Hor. S. 1, 6, 114; Vulg. Deut. 18, 11 al.—In the fem.: dīvīna, ae, a prophetess, Petr. 7, 2.—

Like caelestis (but far more freq. in prose), godlike, superhuman, admirable, excellent:

ex maxime raro genere hominum et paene divino,

Cic. Lael. 18:

ingenio esse divino,

id. Rep. 2, 2:

magni cujusdam civis et divini viri,

id. ib. 1, 29; cf.:

caelestes divinaeque legiones,

id. Phil. 5, 11:

senatus in supplicatione deneganda,

id. Q. Fr. 2, 8:

homo in dicendo,

id. de Or. 1, 10, 40: homo, Crispus ap. Quint. 8, 5, 17:

orator,

Quint. 4, 3, 13 et saep.:

incredibilis quaedam et divina virtus,

Cic. Rep. 3, 3:

fides,

id. Mil. 33 fin.:

admurmuratio senatus,

id. Verr. 2, 5, 16:

memoria,

id. Ac. 2, 1, 2:

eloquentia M. Tullii,

Quint. 2, 16, 7:

facultas eloquendi,

id. 10, 1, 81:

ille nitor loquendi,

id. ib. 83:

illa ironia,

id. ib. 4, 1, 70:

haec in te, Sulpici, divina sunt,

Cic. de Or. 1, 29 et saep.—In the comp.:

ratione nihil est in homine divinius,

Cic. Fin. 5, 13 fin.; id. Par. 1, 3, 14. Under the empire an epithet often bestowed on the emperors:

domus,

Phaedr. 5, 8, 38:

princeps,

Nazar. Pan. Const. Aug. 35, 3; cf. Inscr. Orell. 277; 339:

indulgentia,

Dig. 1, 4, 3 et saep.— Adv.: dīvīne.

(Acc. to I.) In a godlike manner, through godlike power:

nunc tu divine fac huc assis Sosia,

Plaut. Am. 3, 3, 21.—

(Acc. to II.)

By divine inspiration, prophetically:

plura divine praesensa et praedicta reperiri,

Cic. Div. 1, 55; id. Att. 10, 4; and in the comp., id. Rep. 2, 5 Mos. —

In a godlike, superhuman, admirable manner, divinely:

divine Plato escam malorum appellat voluptatem,

Cic. de Sen. 13, 44; Quint. 1, 6, 18; 11, 1, 62.— Sup. does not occur.

dīvīnus, a, um, adj. [divus], of or belonging to a deity, divine (class. and very freq.).

Prop.:

divinae Matris imago,

Lucr. 2, 609:

numen,

id. 1, 154; 4, 1233; Cic. N. D. 1, 9, 22; id. Mil. 30 fin. al.:

stirps,

Verg. A. 5, 711; Ov. M. 2, 633; cf.

semen,

id. ib. 1, 78;

and, origo,

Liv. 1, 15:

Pergamum divina moenitum manu,

Plaut. Bacch. 4, 9, 2; cf.:

non sine ope divina bellum gerere,

Caes. B. G. 2, 31, 2; and:

quasi divino consilio,

Cic. Fam. 13, 4 fin.:

stellae divinis animatae mentibus,

Cic. Rep. 6, 15:

divina studia colere,

id. ib. 6, 18:

animos hominum esse divinos, i. e.,

of divine origin, id. Lael. 4, 13; cf.: hoc divinum animal (homo, shortly before: quasi mortalem deum), id. [p. 603] Fin. 2, 13, 40:

aliquis instinctus inflatusque,

id. Div. 1, 6 fin.; cf.:

causa divinior,

id. Fin. 5, 11, 33 et saep.:

condimenta,

enjoyed by the gods, divine, Plaut. Ps. 3, 2, 37:

odor (Veneris),

Verg. A. 1, 403; cf.

decoris,

id. ib. 5, 647:

ars Palladis,

id. ib. 2, 15 et saep.:

divinissima dona, i. e.,

most worthy of a deity, Cic. Leg. 2, 18: re divina facta, i. e., religious exercise, divine worship, sacrifice, etc., Plaut. Am. 3, 3, 13;

in this sense res divina is very freq.,

id. Epid. 2, 3, 11; 3, 3, 34 et saep.; Ter. Eun. 3, 3, 7; id. Hec. 1, 2, 109; Cic. N. D. 3, 18, 47; id. Div. 2, 10; Nep. Hann. 2, 4; Plin. 18, 2, 2, § 7; Suet. Tib. 44 et saep.; less freq. in the plur. divinae res, Plaut. Mil. 3, 1, 81; Cic. Verr. 2, 4, 8; id. Div. 2, 10; Liv. 23, 11.—In plur. also in gen. for religious affairs, Caes. B. G. 6, 13, 4; 6, 21, 1; Cic. Div. 1, 4 fin. —Also verba, a form of prayer, Cato R. R. 14, 3:

religiones (opp. fides humana),

Liv. 9, 9; cf. id. 34, 31.—

Freq. connected with humanus as a stronger designation for all things, things of every kind, etc. (cf.: di hominesque under deus, I. B. fin.):

dedunt se, divina humanaque omnia,

Plaut. Am. 1, 1, 102; cf. id. Trin. 2, 4, 78; Liv. 9, 14; Suet. Caes. 84:

res,

Cic. Lael. 6:

jura,

id. Rosc. Am. 23 fin.; Caes. B. C. 1, 6 fin.:

scelera,

Liv. 3, 19; cf. id. 29, 18 fin.:

spes,

id. 10, 40 et saep. But in the explanation of philosophia by scientia divinarum humanarumque rerum, the term divinae res denotes nature, physics, as distinguished from humanae res, i. e. morals, Cic. Tusc. 5, 3, 7; 4, 26, 57; id. Off. 1, 43, 153; 2, 2, 5; id. Fin. 2, 12, 37; Sen. Ep. 88; 90; Quint. 12, 2, 8; 20 al.; cf. Cic. Or. 34; Quint. 10, 1, 35.—So too in jurid. lang., divinae res signifies natural laws, in opp. to humanae res, positive laws, Cic. Sest. 42, 91; Just. Inst. 1, 1; Dig. 1, 1, 10.— dīvīnum, i, n.,

The deity, to theion:

divina si faverint,

God willing, Pall. 1, 1, 2; Juv. 15, 144; Amm. 23, 6; id. 22, 16 fin. —

The divine, that which comes from God, nihil est divino divinius, Sen. Ep. 66, 11.—

That which is under the sanction of a god; hence: quicquam divini credere alicui; or simply: divini alicui credere, to believe one upon oath (ante-class.):

numquam edepol tu mihi divini quicquam creduis, in, etc.,

Plaut. Am. 2, 2, 40:

quid ei divini aut humani aequum est credere?

id. Poen. 2, 1, 20:

nam mihi divini numquam quisquam creduat, ni, etc.,

id. Bacch. 3, 3, 99; id. As. 5, 2, 4.

Transf.

Divinely inspired, prophetic:

aliquid praesagiens atque divinum,

Cic. Div. 1, 38:

animus appropinquante morte multo est divinior, etc.,

id. ib. 1, 30, 63; cf. id. ib. 1, 28 fin.:

cum ille potius divinus fuerit,

Nep. Att. 9, 1:

divinarum sagacem flammarum,

Sil. 3, 344:

divini quicquam,

Plaut. Am. 2, 2, 40; cf. id. Bacch. 3, 4, 5;

also joined to humani,

id. As. 5, 2, 4; id. Poen. 2, 20.— Poet. of poets:

vates,

Hor. A. P. 400; cf.:

divini pectoris carmina,

Lucr. 1, 731.—With gen.:

divina futuri Sententia,

Hor. A. P. 218:

avis imbrium imminentium,

id. C. 3, 27, 10.— Subst.: dīvīnus, i, m., a soothsayer, prophet = vates, Cic. Div. 1, 58; 2, 3; id. Fat. 8; Liv. 1, 36; Hor. S. 1, 6, 114; Vulg. Deut. 18, 11 al.—In the fem.: dīvīna, ae, a prophetess, Petr. 7, 2.—

Like caelestis (but far more freq. in prose), godlike, superhuman, admirable, excellent:

ex maxime raro genere hominum et paene divino,

Cic. Lael. 18:

ingenio esse divino,

id. Rep. 2, 2:

magni cujusdam civis et divini viri,

id. ib. 1, 29; cf.:

caelestes divinaeque legiones,

id. Phil. 5, 11:

senatus in supplicatione deneganda,

id. Q. Fr. 2, 8:

homo in dicendo,

id. de Or. 1, 10, 40: homo, Crispus ap. Quint. 8, 5, 17:

orator,

Quint. 4, 3, 13 et saep.:

incredibilis quaedam et divina virtus,

Cic. Rep. 3, 3:

fides,

id. Mil. 33 fin.:

admurmuratio senatus,

id. Verr. 2, 5, 16:

memoria,

id. Ac. 2, 1, 2:

eloquentia M. Tullii,

Quint. 2, 16, 7:

facultas eloquendi,

id. 10, 1, 81:

ille nitor loquendi,

id. ib. 83:

illa ironia,

id. ib. 4, 1, 70:

haec in te, Sulpici, divina sunt,

Cic. de Or. 1, 29 et saep.—In the comp.:

ratione nihil est in homine divinius,

Cic. Fin. 5, 13 fin.; id. Par. 1, 3, 14. Under the empire an epithet often bestowed on the emperors:

domus,

Phaedr. 5, 8, 38:

princeps,

Nazar. Pan. Const. Aug. 35, 3; cf. Inscr. Orell. 277; 339:

indulgentia,

Dig. 1, 4, 3 et saep.— Adv.: dīvīne.

(Acc. to I.) In a godlike manner, through godlike power:

nunc tu divine fac huc assis Sosia,

Plaut. Am. 3, 3, 21.—

(Acc. to II.)

By divine inspiration, prophetically:

plura divine praesensa et praedicta reperiri,

Cic. Div. 1, 55; id. Att. 10, 4; and in the comp., id. Rep. 2, 5 Mos. —

In a godlike, superhuman, admirable manner, divinely:

divine Plato escam malorum appellat voluptatem,

Cic. de Sen. 13, 44; Quint. 1, 6, 18; 11, 1, 62.— Sup. does not occur.

dīvīnus, a, um, adj. [divus], of or belonging to a deity, divine (class. and very freq.).

Prop.:

divinae Matris imago,

Lucr. 2, 609:

numen,

id. 1, 154; 4, 1233; Cic. N. D. 1, 9, 22; id. Mil. 30 fin. al.:

stirps,

Verg. A. 5, 711; Ov. M. 2, 633; cf.

semen,

id. ib. 1, 78;

and, origo,

Liv. 1, 15:

Pergamum divina moenitum manu,

Plaut. Bacch. 4, 9, 2; cf.:

non sine ope divina bellum gerere,

Caes. B. G. 2, 31, 2; and:

quasi divino consilio,

Cic. Fam. 13, 4 fin.:

stellae divinis animatae mentibus,

Cic. Rep. 6, 15:

divina studia colere,

id. ib. 6, 18:

animos hominum esse divinos, i. e.,

of divine origin, id. Lael. 4, 13; cf.: hoc divinum animal (homo, shortly before: quasi mortalem deum), id. [p. 603] Fin. 2, 13, 40:

aliquis instinctus inflatusque,

id. Div. 1, 6 fin.; cf.:

causa divinior,

id. Fin. 5, 11, 33 et saep.:

condimenta,

enjoyed by the gods, divine, Plaut. Ps. 3, 2, 37:

odor (Veneris),

Verg. A. 1, 403; cf.

decoris,

id. ib. 5, 647:

ars Palladis,

id. ib. 2, 15 et saep.:

divinissima dona, i. e.,

most worthy of a deity, Cic. Leg. 2, 18: re divina facta, i. e., religious exercise, divine worship, sacrifice, etc., Plaut. Am. 3, 3, 13;

in this sense res divina is very freq.,

id. Epid. 2, 3, 11; 3, 3, 34 et saep.; Ter. Eun. 3, 3, 7; id. Hec. 1, 2, 109; Cic. N. D. 3, 18, 47; id. Div. 2, 10; Nep. Hann. 2, 4; Plin. 18, 2, 2, § 7; Suet. Tib. 44 et saep.; less freq. in the plur. divinae res, Plaut. Mil. 3, 1, 81; Cic. Verr. 2, 4, 8; id. Div. 2, 10; Liv. 23, 11.—In plur. also in gen. for religious affairs, Caes. B. G. 6, 13, 4; 6, 21, 1; Cic. Div. 1, 4 fin. —Also verba, a form of prayer, Cato R. R. 14, 3:

religiones (opp. fides humana),

Liv. 9, 9; cf. id. 34, 31.—

Freq. connected with humanus as a stronger designation for all things, things of every kind, etc. (cf.: di hominesque under deus, I. B. fin.):

dedunt se, divina humanaque omnia,

Plaut. Am. 1, 1, 102; cf. id. Trin. 2, 4, 78; Liv. 9, 14; Suet. Caes. 84:

res,

Cic. Lael. 6:

jura,

id. Rosc. Am. 23 fin.; Caes. B. C. 1, 6 fin.:

scelera,

Liv. 3, 19; cf. id. 29, 18 fin.:

spes,

id. 10, 40 et saep. But in the explanation of philosophia by scientia divinarum humanarumque rerum, the term divinae res denotes nature, physics, as distinguished from humanae res, i. e. morals, Cic. Tusc. 5, 3, 7; 4, 26, 57; id. Off. 1, 43, 153; 2, 2, 5; id. Fin. 2, 12, 37; Sen. Ep. 88; 90; Quint. 12, 2, 8; 20 al.; cf. Cic. Or. 34; Quint. 10, 1, 35.—So too in jurid. lang., divinae res signifies natural laws, in opp. to humanae res, positive laws, Cic. Sest. 42, 91; Just. Inst. 1, 1; Dig. 1, 1, 10.— dīvīnum, i, n.,

The deity, to theion:

divina si faverint,

God willing, Pall. 1, 1, 2; Juv. 15, 144; Amm. 23, 6; id. 22, 16 fin. —

The divine, that which comes from God, nihil est divino divinius, Sen. Ep. 66, 11.—

That which is under the sanction of a god; hence: quicquam divini credere alicui; or simply: divini alicui credere, to believe one upon oath (ante-class.):

numquam edepol tu mihi divini quicquam creduis, in, etc.,

Plaut. Am. 2, 2, 40:

quid ei divini aut humani aequum est credere?

id. Poen. 2, 1, 20:

nam mihi divini numquam quisquam creduat, ni, etc.,

id. Bacch. 3, 3, 99; id. As. 5, 2, 4.

Transf.

Divinely inspired, prophetic:

aliquid praesagiens atque divinum,

Cic. Div. 1, 38:

animus appropinquante morte multo est divinior, etc.,

id. ib. 1, 30, 63; cf. id. ib. 1, 28 fin.:

cum ille potius divinus fuerit,

Nep. Att. 9, 1:

divinarum sagacem flammarum,

Sil. 3, 344:

divini quicquam,

Plaut. Am. 2, 2, 40; cf. id. Bacch. 3, 4, 5;

also joined to humani,

id. As. 5, 2, 4; id. Poen. 2, 20.— Poet. of poets:

vates,

Hor. A. P. 400; cf.:

divini pectoris carmina,

Lucr. 1, 731.—With gen.:

divina futuri Sententia,

Hor. A. P. 218:

avis imbrium imminentium,

id. C. 3, 27, 10.— Subst.: dīvīnus, i, m., a soothsayer, prophet = vates, Cic. Div. 1, 58; 2, 3; id. Fat. 8; Liv. 1, 36; Hor. S. 1, 6, 114; Vulg. Deut. 18, 11 al.—In the fem.: dīvīna, ae, a prophetess, Petr. 7, 2.—

Like caelestis (but far more freq. in prose), godlike, superhuman, admirable, excellent:

ex maxime raro genere hominum et paene divino,

Cic. Lael. 18:

ingenio esse divino,

id. Rep. 2, 2:

magni cujusdam civis et divini viri,

id. ib. 1, 29; cf.:

caelestes divinaeque legiones,

id. Phil. 5, 11:

senatus in supplicatione deneganda,

id. Q. Fr. 2, 8:

homo in dicendo,

id. de Or. 1, 10, 40: homo, Crispus ap. Quint. 8, 5, 17:

orator,

Quint. 4, 3, 13 et saep.:

incredibilis quaedam et divina virtus,

Cic. Rep. 3, 3:

fides,

id. Mil. 33 fin.:

admurmuratio senatus,

id. Verr. 2, 5, 16:

memoria,

id. Ac. 2, 1, 2:

eloquentia M. Tullii,

Quint. 2, 16, 7:

facultas eloquendi,

id. 10, 1, 81:

ille nitor loquendi,

id. ib. 83:

illa ironia,

id. ib. 4, 1, 70:

haec in te, Sulpici, divina sunt,

Cic. de Or. 1, 29 et saep.—In the comp.:

ratione nihil est in homine divinius,

Cic. Fin. 5, 13 fin.; id. Par. 1, 3, 14. Under the empire an epithet often bestowed on the emperors:

domus,

Phaedr. 5, 8, 38:

princeps,

Nazar. Pan. Const. Aug. 35, 3; cf. Inscr. Orell. 277; 339:

indulgentia,

Dig. 1, 4, 3 et saep.— Adv.: dīvīne.

(Acc. to I.) In a godlike manner, through godlike power:

nunc tu divine fac huc assis Sosia,

Plaut. Am. 3, 3, 21.—

(Acc. to II.)

By divine inspiration, prophetically:

plura divine praesensa et praedicta reperiri,

Cic. Div. 1, 55; id. Att. 10, 4; and in the comp., id. Rep. 2, 5 Mos. —

In a godlike, superhuman, admirable manner, divinely:

divine Plato escam malorum appellat voluptatem,

Cic. de Sen. 13, 44; Quint. 1, 6, 18; 11, 1, 62.— Sup. does not occur.

Drŭĭdes, um ( Drŭĭdae, ārum, Cic. Div. 1, 41; Tac. A. 14, 30; id. H. 4, 54; Suet. Claud. 25; Luc. 1, 451.—Dub. form acc. Druidas, Mel. 3, 2, 3; Plin. 30, 1, 4, § 13), m., the Druids, the priests and wise men of the Gauls, Caes. B. G. 6, 13 sq.; Luc. 1. 1.; Plin. 16, 44, 95, § 249.—Hence,

Drŭïas, ădis, f., a Gallic priestess and prophetess, a Druidess, Lampr. Alex. Sev. 60.—Called also Drŭis, ĭdis, Inscr. Orell. 2200; Vop. Aur. 44; Numer. 15.

Drŭĭdes, um ( Drŭĭdae, ārum, Cic. Div. 1, 41; Tac. A. 14, 30; id. H. 4, 54; Suet. Claud. 25; Luc. 1, 451.—Dub. form acc. Druidas, Mel. 3, 2, 3; Plin. 30, 1, 4, § 13), m., the Druids, the priests and wise men of the Gauls, Caes. B. G. 6, 13 sq.; Luc. 1. 1.; Plin. 16, 44, 95, § 249.—Hence,

Drŭïas, ădis, f., a Gallic priestess and prophetess, a Druidess, Lampr. Alex. Sev. 60.—Called also Drŭis, ĭdis, Inscr. Orell. 2200; Vop. Aur. 44; Numer. 15.

Drŭĭdes, um ( Drŭĭdae, ārum, Cic. Div. 1, 41; Tac. A. 14, 30; id. H. 4, 54; Suet. Claud. 25; Luc. 1, 451.—Dub. form acc. Druidas, Mel. 3, 2, 3; Plin. 30, 1, 4, § 13), m., the Druids, the priests and wise men of the Gauls, Caes. B. G. 6, 13 sq.; Luc. 1. 1.; Plin. 16, 44, 95, § 249.—Hence,

Drŭïas, ădis, f., a Gallic priestess and prophetess, a Druidess, Lampr. Alex. Sev. 60.—Called also Drŭis, ĭdis, Inscr. Orell. 2200; Vop. Aur. 44; Numer. 15.

Drŭĭdes, um ( Drŭĭdae, ārum, Cic. Div. 1, 41; Tac. A. 14, 30; id. H. 4, 54; Suet. Claud. 25; Luc. 1, 451.—Dub. form acc. Druidas, Mel. 3, 2, 3; Plin. 30, 1, 4, § 13), m., the Druids, the priests and wise men of the Gauls, Caes. B. G. 6, 13 sq.; Luc. 1. 1.; Plin. 16, 44, 95, § 249.—Hence,

Drŭïas, ădis, f., a Gallic priestess and prophetess, a Druidess, Lampr. Alex. Sev. 60.—Called also Drŭis, ĭdis, Inscr. Orell. 2200; Vop. Aur. 44; Numer. 15.

hărĭŏlus ( ar-), i, m., and harĭŏla, ae, f. [Sanscr. hira, entrails; Gr. chordê, cholades; cf. haruspex], a soothsayer, prophet, prophetess (= augur, auspex, haruspex, extispex).

Masc.:

hariolos, haruspices Mitte omnes: quae futura et quae facta, eloquar,

Plaut. Am. 5, 2, 2; cf.:

ut haruspices, augures, harioli, vates et conjectores nobis essent colendi,

Cic. N. D. 1, 20, 55; Plaut. Cas. 2, 6, 4; id. Men. prol. 76; id. Poen. 3, 5, 46; Ter. Phorm. 4, 4, 27; Cic. Div. 1, 2, 4; Phaedr. 3, 3, 6 et saep.—

Fem., Plaut. Mil. 3, 1, 99; id. Rud. 4, 4, 95 sq.

in-fēlix, īcis, adj., unfruitful, not fertile:

vulgus infelicem arborem eam appellat, quoniam nihil ferat, nec seratur unquam,

Plin. 24, 9, 41, § 68; cf. id. 16, 26, 45, § 108; hence, of the gallows, Cic. Rab. Perd. 4, 13; cf. Liv. 1, 26, 6:

tellus frugibus,

Verg. G. 2, 239; cf. ib. 2, 314:

lolium,

id. E. 5, 37.—

Transf.

Unfortunate, unhappy, miserable (class.):

crux infelici et aerumnoso comparabatur,

Cic. Verr. 2, 5, 62, § 162:

homo miserrimus atque infelicissimus,

id. Rosc. Am. 41, 119:

patria,

Verg. A. 9, 786:

fama,

id. ib. 12, 608.—With gen.:

animi Phoenissa,

Verg. A. 4, 529:

fidei,

Sil. 12, 432:

ausi,

id. 9, 627.— Comp.:

infelicior domi quam militiae,

Liv. 5, 12, 1. — Sup.:

femina,

Quint. 8, 5, 21. —

Act., causing misfortune or calamity, unlucky, calamitous:

infelix rei publicae,

Cic. Phil. 2, 26, 64:

terra fingenti Prometheo,

Prop. 3, 5, 7:

thalamus,

Verg. A. 6, 521:

balteus,

id. ib. 12, 941:

vates,

prophetess of ill, id. ib. 3, 246:

erga plebem studium,

Liv. 3, 56, 9:

opera,

Quint. 10, 1, 7:

sollicitudo,

id. 12, 10, 77:

paupertas,

Juv. 3, 152 al. — Hence, adv.: infēlīcĭter, unhappily, unfortunately:

fit mihi obviam infeliciter,

Ter. Eun. 2, 3, 36:

tentata res,

Liv. 1, 45, 3:

totiens temptata arma,

id. 2, 35, 8.— Comp.:

infelicius,

Sen. Contr. 5, 33; Quint. 8, 6, 33. — Sup.: infelicissime, Aug. Civ. Dei, 12, 13.

Maenădes, um, f., = Mainades [Gr. mainomai, to be inspired, rave], the priestesses of Bacchus, Bacchantes:

hederigerae,

Cat. 63, 23; 69:

Threïciae,

Ov. F. 4, 458:

Ausoniae,

the Italian Bacchantes, id. ib. 6, 504.—In sing.: Maenas, ădis, f., a Bacchante, Prop. 3, 6 (4, 7), 14; Sil. 3, 102; Pers. 1, 105.—

Transf.

Maenades Priapi, priestesses or worshippers of Priapus, matrons who made invocations to Priapus in the temples of the Bona Dea, Juv. 6, 315. —

In sing.: Maenas, ădis, f., an inspired prophetess; of Cassandra, Prop. 3, 11, 64 (4, 12, 62); Sen. Agam. 718.